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Sleep Apnea and the Use of Hatha Yoga and Pranayama (part 1)

3/4/2023

What is Sleep Apnea
Sleep Apnea is a sleep disorder characterized by interrupted breathing or episodes of shallow breathing during sleep. The word "apnea" literally means "no breath." It is a common sleep disorder that affects a significant portion of the population, but often goes undiagnosed and untreated. If left untreated, sleep apnea can lead to a range of serious health problems, including high blood pressure, heart disease, stroke, and diabetes.
Sleep apnea can also significantly impact a person's quality of life by causing daytime fatigue, difficulty concentrating, irritability, and other mood disturbances. It can also increase the risk of accidents, particularly while driving or operating heavy machinery.
There are three types of sleep apnea: Obstructive, Central, and complex.
Obstructive sleep apnea is the most common type, and it occurs when the muscles in the back of the throat fail to keep the airway open, despite efforts to breathe. This can lead to snoring, gasping, or choking during sleep, as well as disrupted sleep and daytime fatigue.
Central sleep apnea occurs when the brain fails to send the proper signals to the muscles that control breathing during sleep.
Complex sleep apnea syndrome is a combination of obstructive and central sleep apnea.
If you suspect that you or a loved one may have sleep apnea, you should seek medical attention and work with a healthcare professional to determine the best treatment approach for your specific situation.

Medical Treatment
There are several different therapies that can be used to treat sleep apnea. The appropriate treatment will depend on the type and severity of sleep apnea, as well as other individual factors such as age, weight, and overall health. Here are some common treatments mainly targeting obstructive sleep apnea, which is the most common type:

CPAP (Continuous Positive Airway Pressure): This is the most common and effective treatment for obstructive sleep apnea. It involves wearing a mask over the nose and/or mouth during sleep, which delivers a constant flow of air to keep the airway open.
BiPAP (Bi-level positive airway pressure): Similar to CPAP, BiPAP uses a machine to deliver air pressure to the airway, but it adjusts the pressure during inhalation and exhalation to make breathing more comfortable.

Oral Appliances: These are devices that are worn in the mouth during sleep to help keep the airway open by repositioning the jaw and tongue.

Surgery: In some cases, surgery may be recommended to remove excess tissue from the throat, or to correct structural abnormalities that contribute to sleep apnea.

Lifestyle Changes
In addition to medical treatments, certain lifestyle changes can help improve symptoms of sleep apnea, particularly in cases of mild to moderate obstructive sleep apnea. Here are some lifestyle changes that can be helpful:

Weight loss: Losing weight can help reduce the severity of sleep apnea by decreasing the amount of fat around the neck and throat, which can obstruct the airway.

Avoid alcohol and sedatives: Alcohol and sedatives can relax the muscles in the throat, making it more likely that the airway will become obstructed during sleep. Avoiding alcohol and sedatives before bedtime can help improve sleep apnea symptoms.

Sleep position: Sleeping on your side rather than your back can help prevent the tongue and soft palate from collapsing and blocking the airway.

Regular exercise: Regular physical activity can help improve overall health and reduce the severity of sleep apnea. Exercise can also help with weight loss, which can be particularly helpful for people with obstructive sleep apnea.

Quit smoking: Smoking can contribute to inflammation and swelling of the airway, which can worsen sleep apnea symptoms. Quitting smoking can help improve overall health and reduce the risk of sleep apnea.

Lifestyle changes alone may not be enough to completely resolve sleep apnea, particularly in severe cases. However, making these changes in addition to medical treatments can help improve symptoms and overall health. Discuss any lifestyle changes with a healthcare professional to ensure they are appropriate for your individual situation.

The Use of Hatha Yoga and Pranayama
There is some evidence to suggest that hatha yoga and pranayama may be helpful in managing sleep apnea symptoms, particularly for mild to moderate obstructive sleep apnea. Hatha yoga is a branch of yoga that focuses on physical postures which sometimes include breathing exercises, while pranayama specifically refers to breathing exercises.
Several small studies have found that practicing hatha yoga and pranayama regularly can lead to improvements in sleep quality and reductions in snoring and daytime fatigue in people with sleep apnea. One study published in the journal Sleep and Breathing found that a daily practice of yoga postures and breathing exercises for 6 months resulted in significant improvements in sleep quality, snoring, and daytime sleepiness in people with mild to moderate obstructive sleep apnea.
However, it's important to note that these studies have limitations, including small sample sizes and lack of long-term follow-up. Additionally, not all types of yoga may be appropriate for people with sleep apnea, as certain postures may be contraindicated. It's important to discuss any new exercise or breathing routines with a healthcare professional before starting, particularly if you have any underlying health conditions.

In the next part, we are going to recommend some Asanas to treat sleep apnea.

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Sleep Apnea and the Use of Hatha Yoga and Pranayama (part 2)

2/4/2023

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Recommended Asanas
While there is limited research on the specific yoga asanas (postures) that may be most helpful for treating sleep apnea, some experts recommend the following asanas as potentially beneficial. Remember to listen to your body and perform each asana as it feels comfortable for you. If you experience any discomfort or pain, back out of the pose and adjust as needed.

Simhasana (Lion Pose): This asana involves stretching the tongue and facial muscles, which may help tone the muscles of the throat and reduce snoring.
1.Begin by kneeling on the floor with your knees hip-width apart and your toes pointed back behind you.
2.Place your palms on your knees and spread your fingers wide.
3.Take a deep inhale through your nose and open your mouth wide, sticking your tongue out as far as you can towards your chin.
4.Exhale forcefully through your mouth, making a "ha" sound as you contract the muscles at the back of your throat.
5.Inhale and exhale several times, continuing to stick your tongue out and contract the muscles at the back of your throat with each exhale.
6.After several repetitions, release your tongue and close your mouth.
7.Take a few deep breaths in and out through your nose, noticing any sensations in your mouth and throat.
8.Repeat the lion's breath several times, as desired.
Tips:

You may want to place a cushion or folded blanket under your knees for extra support and comfort.
Keep your shoulders relaxed and down away from your ears throughout the pose.
If you have any neck or jaw pain, you can modify the pose by keeping your mouth closed and simply exhaling forcefully through your nose.

Remember to always listen to your body and modify the pose or skip it entirely if you experience any pain or discomfort.

Bhujangasana (Cobra Pose): This asana involves opening the chest and stretching the neck and throat muscles, which may help improve breathing during sleep.
1.Start by lying flat on your stomach with your feet together and your toes pointing back.
2.Place your palms on the floor next to your shoulders, with your elbows bent and pointing back towards your feet.
3.Inhale and press down through your palms, lifting your chest and head off the floor. Keep your elbows close to your body.
4.Straighten your arms and lift your chest even higher, bringing your shoulders away from your ears. Keep your gaze forward or slightly upwards.
5.Hold the pose for several deep breaths, maintaining length through your spine and keeping your shoulders relaxed.
6.To release the pose, exhale and slowly lower your chest and head back down to the floor.
Tips:

Be gentle with your lower back and avoid any discomfort or pain.
Keep your shoulders relaxed and away from your ears.
You can place a blanket or cushion under your hips for extra support.
If you have any neck injuries, you can keep your gaze down towards the floor instead of looking forward.
"Maintaining length through your spine" (Step 5) means keeping your spine long and straight, without rounding or hunching your shoulders. As you lift your chest off the floor, try to lengthen your spine from the base of your neck all the way down to your tailbone. This helps create space between the vertebrae, which can help improve overall spinal health and reduce the risk of injury.

To maintain length through your spine in Bhujangasana, you can focus on the following cues:

Engage your core muscles to support your lower back and help lift your chest higher.
Keep your shoulders relaxed and down away from your ears, without hunching or scrunching them up towards your neck.
Imagine lengthening your spine from the crown of your head towards your tailbone, as if someone were gently pulling you in opposite directions.

By maintaining length through your spine in Bhujangasana, you can help ensure that you are performing the pose safely and effectively.
As with any yoga pose, it's important to listen to your body and modify the pose as needed to avoid any pain or discomfort.

Setu Bandhasana (Bridge Pose): This asana involves lifting the hips while lying on your back and stretching the spine, which may help improve overall respiratory function.
1.Start by lying on your back on a yoga mat or a comfortable surface. Ensure that your feet are hip-width apart and your knees are bent, with your feet flat on the floor.
2.Position your arms alongside your body with your palms facing down. Your fingertips should be just barely touching your heels or slightly further away, depending on your flexibility.
3.Take a deep breath in and, as you exhale, press your feet and arms firmly into the floor. Engage your glutes and core.
4.Inhale and slowly lift your hips off the ground, moving towards the ceiling. Focus on creating a straight line from your knees to your shoulders. Keep your thighs parallel to each other as you lift.
5.If you feel comfortable and stable, you can interlace your fingers underneath your hips. Press your arms and shoulders into the ground to lift your chest higher and create more space in your spine.
6.Ensure that your head, neck, and shoulders remain relaxed and in contact with the floor. Distribute your weight evenly between your feet and avoid rolling your feet in or out.
7.Hold the pose for 5-10 breaths, continuing to lift your hips towards the ceiling while maintaining a strong foundation through your feet and arms.
8.To release the pose, unclasp your hands if they were interlaced, and then, gently exhale and lower your hips back down to the floor.
9.Once your hips have reached the floor, extend your legs straight out and allow your body to relax for a moment. You can also hug your knees to your chest to release any tension in your lower back.
Ustrasana (Camel Pose): This asana involves stretching the chest and throat, which may help improve breathing and reduce snoring.
1.Begin by kneeling on your yoga mat or a comfortable surface. Place your knees hip-width apart and your shins parallel to each other, with the tops of your feet flat on the floor.
2.Stand up on your knees, keeping them hip-width apart. Place your hands on your hips, with your fingers pointing down towards the floor. Keep your chest lifted and engage your core muscles.
3.Inhale and lengthen your spine, creating space between your vertebrae. As you exhale, gently press your hips forward, initiating the backbend from your upper back and maintaining a neutral pelvis.
4.Slowly lean back, allowing your chest to open and your shoulder blades to move towards each other. Keep your head in a neutral position, looking forward without straining your neck.
5.When you feel comfortable, reach back and place your palms on your heels or the soles of your feet. If you cannot reach your heels, you can use yoga blocks placed on either side of your ankles to support your hands. Keep your hips aligned over your knees, and avoid collapsing into your lower back.
6.Press your hands firmly into your heels or the blocks, lifting your chest and lengthening your spine. Keep your neck relaxed and in a neutral position, or if it feels comfortable, gently drop your head back to open your throat.
7.Hold the pose for 5-10 breaths, focusing on maintaining a strong foundation through your knees and feet, and opening your chest and shoulders.
8.To release the pose, inhale and engage your core muscles. Press your hips forward as you slowly lift your torso and head back to an upright position. Remove your hands from your heels or blocks and place them back on your hips.
9.Sit back on your heels and take a few deep breaths, allowing your body to relax and integrate the effects of the pose.
Remember to listen to your body and only go as deep into the backbend as feels comfortable for you.

In the next part, we are going to recommend some Pranayama techniquex to treat sleep apnea.

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Sleep Apnea and the Use of Hatha Yoga and Pranayama (part 3)

1/4/2023

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Recommended Pranayama Techniques
Pranayama, or yogic breathing techniques, can be beneficial in managing sleep apnea by improving lung function, increasing oxygen levels, and promoting relaxation. While you should consult a healthcare professional before starting any new exercise regimen, the following pranayama techniques may help alleviate sleep apnea symptoms:
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Diaphragmatic breathing (Belly breathing): This technique focuses on engaging the diaphragm and expanding the abdomen to encourage deeper, slower breaths. It can help relax the body and improve lung function.
1.You can sit or lie down. If sitting, choose a chair with proper back support or sit on the floor with a cushion to support your spine.
2.If you're sitting, place both feet flat on the floor, hip-width apart. If you're lying down, bend your knees and place your feet flat on the floor or extend your legs out straight.
3.Place one hand on your chest and the other on your abdomen, just below your ribcage. This will help you feel the movement of your breath as you practice the technique.
4.Close your eyes and take a few moments to notice your natural breath, without trying to change it.
5.Begin to deepen your breath by inhaling slowly through your nose, allowing your abdomen to rise as it fills with air. The hand on your chest should remain relatively still, while the hand on your abdomen should rise and fall with each breath.
6.As you exhale, gently contract your abdominal muscles, allowing your abdomen to fall. This will help expel air from your lungs more efficiently.
7.Continue breathing in this manner for 5-10 minutes, or until you feel relaxed and calm. Focus on the rise and fall of your abdomen, maintaining a slow, steady rhythm.
8.When you're ready to finish the practice, take a few moments to observe any changes in your body and mind. Slowly open your eyes and return to your normal activities.
Practicing diaphragmatic breathing regularly can help improve lung function, reduce stress, and promote relaxation. Remember to consult with a healthcare professional before starting any new breathing exercises, especially if you have a pre-existing respiratory condition.

Bhramari Pranayama (Bee Breath): This technique involves making a humming sound while exhaling, which can create a soothing effect on the nervous system and promote relaxation before sleep.
1.Sit with your legs crossed or in any comfortable seated position. Keep your spine straight and relax your shoulders.
2.Close your eyes and take a few moments to notice your natural breath, without trying to change it.
3.Place your thumbs on your ears, gently closing the ear flaps. Rest your index fingers on your forehead, just above your eyebrows. Place your remaining fingers over your eyes, with your middle fingers resting on the bridge of your nose and your ring and little fingers resting on your cheeks.
4.Take a deep breath in through your nose, filling your lungs completely.
5.As you exhale, make a humming sound like a bee. The sound should be smooth, steady, and deep, originating from the back of your throat. Keep your mouth closed as you make the sound, allowing the vibration to resonate throughout your head.
6.Continue inhaling deeply through your nose and exhaling with the humming sound for 5-10 minutes, or as long as it feels comfortable.
7.When you're ready to finish the practice, take a few moments to sit in silence, observing any changes in your body and mind. Slowly open your eyes and return to your normal activities.
This Pranayama exercise can also help improve concentration, relieve stress, and promote relaxation.

Nadi Shodhana Pranayama (Alternate Nostril Breathing): This technique involves alternating breaths between the nostrils, which can help balance the nervous system, improve overall respiratory function and encourage deeper, more restful sleep.
1.Sit with your legs crossed or in any comfortable seated position. Keep your spine straight and relax your shoulders.
2.Close your eyes and take a few moments to observe your natural breath, without trying to change it.
3.With your right hand, adopt the Vishnu Mudra by folding your index and middle fingers into your palm. You will use your thumb to close your right nostril and your ring and little fingers to close your left nostril.
4.Gently close your right nostril with your thumb and take a slow, deep breath in through your left nostril.
5.Close your left nostril with your ring and little fingers, and simultaneously release your thumb from your right nostril. Exhale slowly and completely through your right nostril.
6.Keeping your left nostril closed, inhale slowly and deeply through your right nostril.
7.Close your right nostril with your thumb, and simultaneously release your ring and little fingers from your left nostril. Exhale slowly and completely through your left nostril.
8.This completes one round of Nadi Shodhana Pranayama. Continue the alternating pattern of breathing for 5-10 minutes or as long as it feels comfortable.
9.When you're ready to finish the practice, complete a final exhalation through your left nostril, release the Vishnu Mudra, and rest both hands on your knees.
10.Take a few moments to sit in silence, observing any changes in your body and mind. Slowly open your eyes and return to your normal activities.
Practicing Nadi Shodhana Pranayama regularly can help improve concentration, balance the nervous system, and promote relaxation.

Ujjayi Pranayama (Ocean Breath): This technique creates a gentle sound by constricting the back of the throat while breathing, creating a sound similar to ocean waves. It can help relax the body, calm the mind, and improve lung function.
1.Sit with your legs crossed or in any comfortable seated position. Keep your spine straight and relax your shoulders.
2.Close your eyes and take a few moments to observe your natural breath, without trying to change it.
3.Begin by inhaling slowly and deeply through your nose, while slightly constricting the back of your throat. Imagine you are trying to fog up a mirror with your breath, but keeping your mouth closed.
4.As you breathe in, you should feel the air passing through your throat, creating a gentle hissing or ocean-like sound. Your chest and ribcage should expand as you fill your lungs with air.
5.When you exhale, maintain the same constriction in the back of your throat, allowing the air to pass through slowly and audibly. Exhale fully through your nose, feeling your chest and ribcage contract as the air is expelled from your lungs.
6.Continue breathing in this manner for 5-10 minutes, or as long as it feels comfortable. Focus on maintaining a smooth, steady rhythm of breath, with equal duration of inhalation and exhalation.
7.When you're ready to finish the practice, take a few moments to sit in silence, observing any changes in your body and mind. Slowly open your eyes and return to your normal activities.
Ujjayi Pranayama is often used during yoga practice to help link breath with movement.

Sitali Pranayama (Cooling Breath): This technique involves inhaling through a curled tongue and exhaling through the nose. It can help calm the nervous system and promote relaxation.
1.Sit with your legs crossed or in any comfortable seated position. Keep your spine straight and relax your shoulders.
2.Close your eyes and take a few moments to observe your natural breath, without trying to change it.
3.Stick your tongue out and curl the sides of your tongue up to create a tube-like shape. If you are unable to curl your tongue, you can practice an alternative version called Sitkari Pranayama, in which you gently clench your teeth together and separate your lips slightly.
4.Inhale slowly and deeply through the tube created by your curled tongue or through your teeth if practicing Sitkari Pranayama. As you inhale, you should feel the cool air passing over your tongue or teeth, refreshing and cooling your body.
5.After completing the inhalation, close your mouth and exhale slowly and fully through your nose, feeling your chest and ribcage contract as the air is expelled from your lungs.
6.Continue this pattern of inhaling through your curled tongue or teeth and exhaling through your nose for 5-10 minutes, or as long as it feels comfortable.
7.When you're ready to finish the practice, take a few moments to sit in silence, observing any changes in your body and mind. Slowly open your eyes and return to your normal activities.
Practicing Sitali Pranayama regularly can also help calm the mind, improve digestion, and balance the body's internal temperature.

Remember that these pranayama techniques are intended to complement, not replace, professional medical advice and treatment for sleep apnea. Consult a healthcare professional before starting any new exercise regimen, and consider working with a qualified yoga instructor to ensure proper technique and alignment.

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July 14, 2017

14/7/2017

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THE WRITTEN FORMAT OF POETRY
from my book, Simple Poetry

A piece of poem is a piece of poem if and only if you consider it as such.
This principle emphasizes the fact that the intention of the composer and the acceptance of the reader plays the crucial role in identifying a piece of poem. Now, we must see how a poet conveys his intention when he considers a piece of poem as such; and how the reader may receive the message ‘this is a piece of poem’.
This is usually done through a set of formal features that distinguish the written format of poetry from that of prose. Consider the following short paragraph:

    Some people say, “A word is dead when it is said.” However, I say, “It just begins to live that day.”

The written format of this paragraph is the usual format of a piece of prose. In this way, the writer does not seem to intend composing a poem, although the content (thought and feeling), and the other poetic aspects (i.e., rhythm, rhyme, melody, figurative language, and artistic beauty) do exist in a level which is more than enough for a short piece of poem. Consequently, the reader, who encounters the usual format of prose, is not supposed to read it as a piece of poem. Normally, the reader’s speed and his amount of carefulness to the form and content of the paragraph would adjust according to the assumption of reading prose rather than reading poetry.
Now, consider the following poem:

    A Word

    A word is dead
    When it is said,
    Some say.

    I say it just
    Begins to live
    That day.

          Emily Dickinson (Ibrahim & Thiyaga Rajah, p. 3)

When the reader looks at the above written format, he gets ready to read a poem. What are the formal features that tells the reader, ‘this is a poem’?
First of all, the poem is composed of short lines put vertically under one another, instead of following each other in a horizontal sequence as far as the margins allow space. The lines may be either centered or left aligned. When we write a paragraph in prose, the sentences follow each other horizontally and a new line may start anywhere in the sentence whenever we reach the right margin. However, in poetry, a new line starts when the reader is supposed to pause after a tone unit and whenever a shorter pause is required, the new line is indented (More discussion about tone unit and its role in the phonological form of poetry is presented in Unit Four: Melody of the book, Simple Poetry).
The lines of a poem usually start with a capital letter, no matter it is the beginning of a sentence or not.
A paragraph in poetry is called a stanza. Stanzas are separated by a double line space. The above short poem is divided into two stanzas. Each stanza covers a subdivision of the subject matter of the poem.
Finally, a poem, no matter how short it is, usually has a title.
It should be mentioned that what we say about the written format of poetry concerns the normal way a poem is written. However, there are poems with the written format of prose. To have an example, you may have a look at the following poem by Indian poet, Rabindranath Tagore, one the world’s greatest poets of the twentieth century. This poem is quoted from the famous book, Gitanjali, which won the Noble Prize for literature. All the poems in this book are presented in the written format of prose and instead of having titles, they are given numbers:

                                                                                     XVI
I have had my invitation to this world’s festival, and thus my life has been blessed. My eyes have seen and my ears have heard.
It was my part at this feast to play upon my instrument, and I have done all I could.
Now, I ask, has the time come at last when I may go in and see thy face and offer thee my silent salutation?
       Rabindranath Tagore (Shahbaaz, pp. 135-7)

It is possible to write the above poem in poetic format. That is, to divide it into its tone units and put them down vertically. We can also consider each paragraph as a stanza and leave a double line space between them. We start each line with a capital letter and, to give it a more usual form of a poem, we also provide it with a title. Now, read the poem in its new format, as a poem, and compare it with its original format in prose.

   The Musician

    I have had my invitation
    To this world’s festival,
    And thus,
    My life has been blessed.
    My eyes have seen and
    My ears have heard.

    It was my part at this feast
    To play upon my instrument,
    And I have done all I could.

    Now, I ask,
    Has the time come at last
    When I may go in
    And see thy face
    And offer thee
    My silent salutation?

Now, read the following poems and pay a closer attention to their written format.
The first time you read a poem, never forget to read it just for the sake of enjoyment and contemplation.

   Forgive Me

    I have eaten all the plums
    That where in the icebox
    Those you may keep
    For breakfast

    Forgive me
    But they were delicious
    So sweet
    And so cold.

      William Carlos Williams (Williams, p.76)

   Eskimo Chant

    There is joy in
    Feeling the warmth
    Come to the great world
    And seeing the sun
    Follow its old footprints
    In the summer night.

      Knud Rasmussen, translator (Durr et al, a, p. 109)

   In the Mirror

    In the mirror
    On the wall,
    There’s a face
    I always see;
    Round and pink,
    And rather small,
    Looking back again
    At me.

    It is very
    Rude to stare,
    But she never
    Thinks of that,
    For her eyes are
    Always there;
    What can she be
    Looking at?

      Elizabeth Fleming (Ibrahim & Thiyaga Rajah, p. 33)

   Warning

    When I am an old woman I shall wear purple
    With a red hat which doesn’t go, and doesn’t suit me.
    And I shall spend my pension on brandy and summer gloves
    And satin sandals, and say we’ve no money for butter.
    I shall sit down on the pavement when I’m tired
    And gobble up samples in shops and press alarm bells
    And run my stick along the public railings
    And make up for the sobriety of my youth.
    I shall go out in my slippers in the rain
    And pick the flowers in other people’s gardens
    And learn to spit.

    You can wear terrible shirts and grow more fat
    And eat three pounds of sausages at a go
    Or only bread and pickle for a week
    And hoard pens and pencils and beermats and things in boxes.

    But now we must have clothes that keep up dry
    And pay our rent and not swear in the street
    And set a good example for the children.
    We must have friends to dinner and read the papers.

    But maybe I ought to practise a little now?
    So people who know me are not too shocked and surprised
    When suddenly I am old, and start to wear purple.

      Jenny Joseph (Martin & Hill, p. 22)

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WHO AM I?

18/12/2011

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There is a devil inside me
Aggressive, cruel, and ugly.
There is an angel inside me
Gentle, kind, and beautiful.
Visible when awake
Invisible when dormant
They have the same name
But have never met
When one rises
The other one faints.
If you look at me angrily
And shout my name, "KUROSH!"
The devil responds with hatred.
If you look at me tenderly
And whisper my name, "Kurosh!"
The angel replies with respect.

For years, I asked myself,
"Who am I?"
I think you make the answer.

* * *

Kurosh Taromi

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Freedom Is Something to Learn

7/12/2011

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I have written a short introduction to the book, "Freedom Is Something to Learn: Perspectives on Freedom by Outstanding Thinkers & Activists, from Aristotle to Emma Goldman". I blog it here:

Do you remember the first time you were free to use a knife as a child without supervision?

In the early stages of your childhood, when you seized a knife, the adults acted reflexively to take it away from you in order to prevent any injury or hurt you might cause to yourself or your siblings and little friends. That is natural.

During the course of life, all normal children learn how to use a knife in a safe manner, without cutting their hands or hurting or threatening others. The time inevitably comes when nobody feels uncomfortable as the child handles the knife to peel an orange properly. When children learn the required skill and morality in handling a knife, nobody questions their acquired right anymore. I do not remember the first time I was free to use a knife either.

Do you remember if you or any other children demonstrated in front of the adults and fought for your freedom to use a knife? Was this freedom ever bestowed on you?

The same is true with other areas of our personal and social life and whatever sort of freedom we have achieved. The same is also true with nations and their freedom. Democracy is also something to learn. In the history of nations, we read about revolutions. People fought and gave their precious blood to gain freedom and democracy. However, the only things they could keep and pass to next generations were those they actually learned during the whole process. Whatever the nations actually learned they applied in their day to day life. Then, their children who were exposed to the free behavior, acquired it in a natural way, in the same way they acquire their native language.

Democracy involves personal and social skills as well as a democratic mentality -- which can be considered as its morality. Until a society has learned democracy, it is of no use to fight for it or even to bestow it on the people. In some developing countries, people revolted and even overthrew long-established monarchies and replaced them with a kind of republic. Nevertheless, that kind of republic is only a modern version of dictatorship, even if it carries the name of democracy. The problem is that the majority of the society have not learned democracy yet. They lack the democratic mentality and skills. They do not treat their family and themselves democratically and they do not even notice it. They complain that their governors do not act democratically but they do not blame themselves for acting in the same way.

Dictatorship has its roots in the mentality of its subjects. No dictator can deprive a nation of the freedom they have adequately learned. Such a nation would have to forget and therefore stop practicing freedom before it is ready to accept and suffer dictatorship. I do not deny the possibility of it, though it is improbable to forget something so valuable if it is fully ascertained.

Like any other kind of education, 'Freedom education' is also a matter of degree. Members of the same society may enjoy different levels of freedom in different aspects of their lives, depending on the levels of education they have had in each field. At home, at school, at work, regarding politics, religion, economy and any other conceivable aspect of life, there are various kinds and levels of freedom: freedom of belief and thought, freedom of speech and expression, freedom of behavior and action. When we learn freedom, we learn our rights and those of others and we will be urged to regard them all. Freedom education leads to a healthier, happier and more successful society.

Freedom is not something to bestow and it is not something to fight for. Freedom is something to learn. Let's learn more of it.

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Sleep Apnea and the Use of Hatha Yoga and Pranayama (part 1)

Sleep Apnea and the Use of Hatha Yoga and Pranayama (part 2)

Sleep Apnea and the Use of Hatha Yoga and Pranayama (part 3)

July 14, 2017

WHO AM I?

Freedom Is Something to Learn

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